On Experience

During a recent trip to Fiji celebrating our ten year wedding anniversary, my wife and I were lucky enough to visit a local primary school. It had roughly 200 students with a class for each year level. It is always interesting appreciating learning in different contexts. It highlights some things that we take for granted.

Using the lens of the Modern Learning Canvas:

Modern Learning Canvas
The Modern Learning Canvas is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License.

Here are some of my observations of education in Fiji:

Roles, Strategies and Resources

A Fijian computer room … one computer

Although the students we met were vocal, it was hard to decipher much choice or action over their learning. On the flipside of this, the educator’s role seemed pretty traditional with the teacher driving much of the learning.

It is always hard to properly judge learning by a walk through on a random day. What stood out though was the environments. The rooms were relatively dark, with the school building shaded by a veranda on one side and a hill on the other. The only cooling was via ceiling fans. I wondered what Stephen Heppell’s Learnometer would make of it?

The walls were covered with posters of various words and facts, while the chalkboards were full of formulas and activities. By their faded nature, I am not sure how many of the resources are changed around and it made me feel almost indulgent the way some teachers cycle through charts and posters. Having said this, I imagine that posters and paper would probably suffer from the humidity?

It is interesting to think about such technology as the chalkboard in regards to pedagogy, something Audrey Watters’ recently reflected upon. Although many people in the community had smartphones, there was limited access to devices in the classroom. No projectors. A few desktops in a room, but nowhere near enough for a class, let alone the school. Most teachers had a laptop though, which they would use to support learning. This reminded me of my own experience a few years ago and a post I wrote about what you could do with just one computer.

We were shown the library, which was a room with a few boxes of books around the edge. I did not notice many books in the classrooms. Although the government has a policy focusing on access and quality:

A reasonable collection of resources should comprise ten books per student.

It was not clear how this resourcing is funded. This also goes for the push for more devices too. Resourcing seems dependant on donations from companies, such as Vodafone.

Culture and Policy

Fijian Education at a Glance 2018

With limited access to resources, more emphasis seemed to be put on speaking and performance. For example, students went through a rendition of a number of stories, such as We’re Going On a Bear Hunt, where the class was divided into two with one side repeating the lines of the other. A part of me wondered though if this was as much a reflection of the way in which they learnt in general, as music and oration seemed to be ingrained in a lot of what Fijians seem to do?

Each of the schools in Fiji seemed to have some religious affiliation. In part I would guess that this was based on the missionaries who set them up. In the school we visited this was evident in the bible verses posted on the walls.

On the flipside of this focus on culture, students were preparing for exams used to gain entry into secondary school. As with NAPLAN, The focus is on literacy and numeracy. Along with the supply of milk for Year One students, these were the only visible impacts of government intervention.

On a side note, the school had one of the most extreme emergency evacuation places, documenting what to do in the case of tsunami, earthquake, fire or mudslide. A reminder of nature’s presence.

Outcomes and Beliefs

It is interesting to consider Gert Biesta’s three arguments for a good education: qualification, socialization and subjectification. I felt the school touched on the first two of these. Speaking with some of the workers at the resort where we were staying the focus of education was very much about qualifications and what possibilities that might provide, while the posters discussing social media and alcohol touched on what it might mean to be a good citizen within the wider community. What this looked like in terms of outcomes was not so clear.

A Chalkboard and some desks is better than a tree in a field

When I think about other education environments I am always come back to a story, shared via Tom Whitby’s blog, involving teaching 230 children underneath a tree in Malawi. Although the school was not at those extremes – they had rooms and stable class sizes – it was a true reminder that sometimes we need to stop and appreciate the lot we have and make the most of it. What intrigued me is that as education becomes globalised, through such policy bodies as PISA, we overlook the expectations that can come with such changes. In some respect this is the purpose of the current project I am a part of, to bring schools up to a particular standard. Visiting Fiji has helped me think about some of the challenges and opportunities moving forward, as well as highlight some of my biases.

So what about you? Have you visited a school that helped challenge your thoughts and assumptions? As always, comments and webmentions welcome.

What the drive-in was to teens in the 1950s and the mall in the 1980s, Facebook, texting, Twitter, instant messaging, and other social media are to teens now. danah boyd ‘It’s Complicated’

What might it mean to be ‘digitally mindful’ and does such a thing exist?


I was a part of a discussion about technology and wellbeing today. It was framed around the work of Hugh van Cuylenburg and the Resilience Project. For van Cuylenburg our focus should be on gratitude, empathy and mindfulness.

The focus then moved to Common Sense Media and the addiction to phones. The need for ‘tech-free time’ was brought up. This reminded me of a keynote last year from NSW Secretary of Education, Mark Scott, and his push for deep work, a term attributed to Cal Newport. The suggestion was that to be mindful we need to put the screens away. I was therefore left with the question, what might it mean to be ‘digitally mindful’ and can such a thing exist?

In an article for Common Sense Media, Elizabeth Galicia discusses some strategies families and tech companies can use to foster healthier habits. In addition to screen-free times and parental controls, there is discussion of ‘humane’ design and protection of data. The problem is that there does not seem to be any support for student action?

Maybe this action accounted for through the discussion of citizenship addresses this, but I feel there is a missed opportunity. Rather than wait for the ‘humane’ solutions to arrive, I wonder if there are opporrtunities to create deliberate safe spaces that can be used to support students in learning.

I did this myself with three classes connected together using Edublogs. One of the benefits is that comments were moderated, therefore if there was something shared that was inappropriate then it provided an opportunity for a learning conversation. As danah boyd points out in her seminal book It’s Complicated:

What the drive-in was to teens in the 1950s and the mall in the 1980s, Facebook, texting, Twitter, instant messaging, and other social media are to teens now. Teens flock to them knowing they can socialize with friends and become better acquainted with classmates and peers they don’t know as well.

Although teens will still most likely go online out of school, this safer space within school at least allows them a place to start. We are so adamant about enabling a generation of coders, yet overlook the importance of communication.

A further extension on this is the #IndieWeb and the Domain of One’s Own project. There is something about not only being a part of networked publics online, but also actively engaging with what that actually means. For me, that has come to include commenting, collecting and posting from sites that I have some sort of say over. Some who are currently immersed in what this might mean for education are Greg McVerry and Ian O’Byrne. Although I think that there are currently hurdles around ease and access, for me this is what it means to be ‘digitally mindful’. It is not always easy, but I feel that as I have stepped back from engaging  directly on social media I have become more aware of my presence online.

Although we can push for limited screen-time and better technology, I think that the challenge that faces many of us today is being more aware of the technology we have at our mercy and being more informed about what it all might mean.

What do you think? As always, comments and webmentions welcome.

Also posted on IndieNews

Instead of buying our way out of obsolescence, we program, adapt, and workaround. What makes a phone great is not how new it is, but how long it lasts.

This post started as a response to a possible future of technology. However, it grew and grew, so I have split it up. This then is a response to my reading of James Bridle’s book The New Dark Age and the place of the future of the smartphone.


John Philpin recently wrote a response to a post from John Harris I shared discussing the destructive nature of mobile phones. He asked:

If we didn’t have them … what would the world look like … Can we definitively say ‘better’ ?

For me, this is such an intriguing question. My initial response was a little circumspect. In particular, I think the idea of ‘better’ is problematic and instead argue for difference. This particular change is captured by Vala Afshar in the form of emojis:

In less than 10 years, 📱 replaced: 📟 ☎️ 📠 💽 💾 💻⏰ 📷 📹 🎥 📺 📻📰 💿 💳 💼 📎 📄⏳ 🔦 📼 📚 ⌚️ 🎮📓 ✏️ 📁 🎤 📇 📆🎰 💵 📬 📝 🆘 🏧🎫 ✉️ 📤 ✒️ 📊 📋🔎 🔑 📣 🎼 🎬 📀📒⌨️🕹🎙⏱📿🗝📇🗄📁📋🗂✉️⌨️

There is no doubting that the smartphone has simplified so many actions and activities. When I think of my own habits, my writing and reading often starts with my phone, whether it be flicking through my feed reader or jotting down a few notes.

Yet I am left feeling something is still missing in the discussion. I wonder about the inherent design and consequence of smartphone use? I wonder about those places involved in the production? I wonder about the ethics involved?

This is something Adam Greenfield captures in his book Radical Technologies:

This is our life now: strongly shaped by the detailed design of the smartphone handset; by its precise manifest of sensors, actuators, processors and antennae; by the protocols that govern its connection to the various networks around us; by the user interface conventions that guide our interaction with its applications and services; and by the strategies and business models adopted by the enterprises that produce them.

I am not necessarily arguing we should ‘ban’ smartphones in schools as it often feels like such decisions are sometimes made for the wrong reasons, whether it be liability or control. Instead I am striving for more critical reflection.

Here I am reminded of Doug Belshaw’s work on digital literacies. Rather than defining it as a thing in itself, Belshaw discusses eight different elements that come to play in different contexts and situations:

  • Cultural – the expectations and behaviours associated with different environments, both online and off.
  • Cognitive – the ability to use computational thinking in order to work through problems.
  • Constructive – the appropriate use of digital tools to enable social actions.
  • Communicative – sharing and engaging within the various cultural norms.
  • Confident – the connecting of the dots and capitalising on different possibilities.
  • Creative – this involves doing new things in new ways that somehow add value.
  • Critical – the analysis of assumptions behind literacy practises
  • Civic – the something being analysed.

Too often the focus of mobile technology in education is on cognition and communicative, rather than the critical and constructive. We are often willing to talk about moonshots and wicked problems unwilling to let go of certain assumptions and certifications.

Clay Shirky suggests that workflows need to be a little frustrating:

The thing I can least afford is to get things working so perfectly that I don’t notice what’s changing in the environment anymore.

To return to Adam Greenfield, he argues that rather than being flexible and aware of our impact, we have bought into an ethos of efficiency of everyday existence.

Networked digital information technology has become the dominant mode through which we experience the everyday.

The question is at what cost? Should students be encouraged to use the portable over a more complicated device? Is it an ‘everything now’ cloud computing that we should aspire to? As I hold my old Nexus phone, I wonder what is it we actually need verses want? What next, phones inserted under our skin? As Douglas Rushkoff suggests, “What makes a phone great is not how new it is, but how long it lasts.”

So what about you? What are your thoughts on the ‘smartphone revolution’? As always, comments and webmentions welcome.